Community Origins and Narratives

Module 1: Community Origins and Narratives

Learning Outcomes

  • Gain knowledge of the great diversity of Russia.
  • Draw connections between the Indigenous peoples of Russia and those of the United States.
  • Discuss the debates over using genetic data and research in studying Indigenous peoples and how this could come into conflict with traditional narratives that are present within these communities.

NOTE: You can find articles, discussion questions, and other resources related to this module below.


 

Background


Ethnic Groups in Russia

  • Russia is one of the most ethnically, linguistically, and religiously diverse countries on Earth.
  • Under Russian law, there are two different categories of ethnic groups that we would consider Indigenous.
    • The first category is larger groups, they often have a dedicated territory called a republic (kind of like a state in the US), where they can have things like additional official languages. Some examples of these republics are the Sakha Republic and Tatarstan.
    • The other category is known as the “small-in-numbers peoples.” These groups are defined in the Russian constitution and must have 50,000 members or fewer and maintain a “traditional way of life.”
    • These two categories are how the Russian government defines Indigeneity.

Key Terms

Ethnic Republic These are dedicated territories (kind of like a state in the US) that are viewed as the “homeland” of a specific ethnic group. These territories are afforded extra privileges such as having additional official languages. Some examples of these republics are the Sakha Republic and Tatarstan.

Small-in-numbers peoples This is a specific category of Indigenous peoples in Russia. These groups are defined in the Russian constitution and must have 50,000 members or fewer and maintain a “traditional way of life.” They do not have the same privileges as a titular ethnic group within its own ethnic republic.

Map of Indigenous populations across Russia
 




 

Dr. Kim TallBear

  • One of the leading scholars working on the topics of Indigenous rights and genetic research. We will be using many of her insights and findings throughout this module as a guide to how Indigenous peoples and the scientific community interact.
  • Professor, Faculty of Native Studies, University of Alberta
  • Enrolled Sisseton-Wahpeton Oyate. Descended from the Cheyenne & Arapaho Tribes of Oklahoma.
  • Ph.D., History of Consciousness
  • Teaching interests: Indigenous and feminist science studies, Politics of Indigeneity, Politics of nature (Native Americans, nature, and culture; queer ecologies), Indigenous queer theory and (de)colonial sexualities
  • Former Assistant Professor at ASU, Department of American Indian Studies, (2006-2007)
Dr. Kim TallBear – Professor, Canada Research Chair (CRC) in Indigenous  Peoples, Technoscience, and Society

Key Terms

Indigeneity- This term refers to definitions of what it means to be Indigenous. There are many different potential definitions of this term that are affected by historical, political, and cultural contexts. There is no one definition of Indigeneity.




 

Definitions of Indigeneity

How does the US government define Indigeneity?

  • In the US, there is a process of formal recognition from the federal government. Through this recognition, tribes are afforded certain rights that unrecognized tribes do not receive.

How does the Russian government define Indigeneity?

  • Earlier we saw the two categories the Russian government uses for Indigenous peoples: those groups who are afforded the opportunity to have an ethnic republic and those who are labeled the “small-in-numbers peoples”

How do Indigenous people define Indigeneity for themselves?

  • Earlier we saw the two categories the Russian government uses for Indigenous peoples: those groups who are afforded the opportunity to have an ethnic republic and those who are labeled the “small-in-numbers peoples”

     



 

Quotes from Kim TallBear on the relationship between the scientific community and Indigenous peoples

  • “Viewing the work that scientists and indigenous people do in the world as a contest between science and culture, or science and politics, is misleading. Instead, we need to take a co-production approach, recognizing how genomics has the effect of producing forms of indigeneity that partake of a certain kind of politics, politics that might serve genome scientists better than they do indigenous people (TallBear 511).
     

  • “I am reading those scientific practices as not necessarily inauthentic or illegitimate but as robustly reconfiguring indigeneity in ways that – even without exploitative intent – can undermine tribal and First Nations’ self-determination and the global indigenous anti-colonial movement (TallBear 512).
     

  • “They overlook the way that ‘indigenous’ is used by indigenous peoples to highlight their relations to original peoples from around the world, united not by racial similarity but by colonial historical similarities and a common cause against the settler and other forms of colonialism (TallBear 516).”


     

Case Study: The Sakha People

Background on the Sakha Republic

  • The Sakha people are one of the largest Indigenous groups in Russia. Their traditional homeland is in eastern Siberia. Today, they are the titular ethnic group of the Sakha Republic. Historically, they have been known as the Yakut people and the name of their land has been called Yakutia. Both of these names are still quite common in Russia, although this name does not originate from the Sakha themselves

Cultural Origins of the Sakha People

  • In a traditional Sakha worldview, the universe consists of three worlds, interconnected by the Tree of Life (Aal Luuk Mas): the underground world, where its roots are located; the middle world, where people and animals live; and branches up to the high blue sky, where our highest creator and other deities live. The highest creator, the Sakha people worship, is the Sun - Yuryung Aiyy Toyon (Sparkling white, blessed God-Lord) or Aar Aiyy Toyon (Supreme blessed God-Lord). The upper world, where the Highest creator is located, has nine tiers (khallans). The upper world is also inhabited by both good and evil deities and spirits.

Olonkho

  • Olonkho are epic poems that tell of the origins of the Sakha people as well as other traditional legends.
  • The poems are meant to be both educational and entertaining and are sung by storytellers known as olonkhosuts
  • Olonkho play a key role in preserving and transmitting the traditional Sakha worldview, beliefs, and culture.


     

The Olonkho, Yakut Heroic Epos Video

Excerpt from an Olonkho: 

This bogatyr’s

lofty name,

distinguished calling

what is it, were one to ask?

The fine upstanding young man

Ellei Bootur,

who rides on a swift light-

bay horse,

racing in a day through what takes seven days-

such is his name.

If one looks closely,

then what is

his outward appearance,

his representative externality:

steady below,

mighty above,

strong muscles,

gnarled sinews,

a well-proportioned figure,

a shining visage,

a sonorous voice,

a fiery gaze.

Key Terms

Bogatyr- A legendary hero from Slavic mythology. The use of the term in this Olonkho translation was done by a Russian who was trying to show a Russian-speaking audience the similarities between Sakha and Russian cultures.





 

Genetic Origins of the Sakha

  • The Sakha people are thought to be an admixture of migrants from the South with the aboriginal peoples of the Lena river (Britannica, 2014).
  • The aboriginal people of the Lena river are settlers from the prehistoric mass migration when many populations migrated through Siberia and replaced each other. Thus, around 20,000 years ago, people wandered from Asia to North America across the Beringia landmass, which once connected Siberia and Alaska (Price, 2018).
  • Another wave happened around 13,000 and 14,000 years ago when people are thought to have walked from the Altai Mountains through the vast Siberian territory. (Waugh, 2012). Some of them settled within the Siberian region, and some went across the Bering strait to America (Price, 2019).

Key Terms

Beringia - also known as the Bering Land Bridge, is a large landform that linked northwestern parts of Canada and Alaska with northeastern Siberia during the Pleistocene Epoch (2,600,000 to 11,700 years ago).





 

Debate: Ethics of DNA Analysis of Origin

  • “The mtDNA results show a very close affinity of the Yakuts with Central Asian and South Siberian groups, which confirms their southern origin (...) Furthermore, the genetic results show that the Yakuts are a very homogenous population, notwithstanding their current spread over a very large territory. This confirms the historical accounts that they spread over their current area of settlement fairly recently.” (Pakendorf, 334)
  • “The mtDNA analyses provide clear evidence of a southern origin of Yakuts. This is shown by the high frequency (» 33%) of haplogroups commonly found in South Siberian and Central Asian populations and lacking in northern Siberians.” (Pakendorf, 349)
  • “In either case, the legends of Elley and Omogoy and how they have together changed the way of life in Middle Lena forever are still in agreement with the reconciled scientific data in the current study.” (Tikhonov, 107)

You can use these quotations to guide a discussion among your students.

Key Terms

mtDNA (mitochondrial DNA)- The type of DNA that is passed down from one’s mother. This type of DNA is particularly helpful in understanding historical genetics.

Haplogroup- a population that shares a common, genetic ancestor.

“Descendants of Eleudei: The Problem of Oirat-Buryat Ethnic Contacts.” By Bair Nanzatov. Archeology Ethnology and Anthropology of Eurasia, Volume 48, Issue 4. https://www.researchgate.net/publication/347939663_Descendants_of_Eleudei_The_Problem_of_Oirat-Buryat_Ethnic_Contacts 

“Genomic Justice for Native Americans: Impact of the Havasupai Case on Genetic Research. By Nanibaa’ A. Garrison. Sci Technol Human Values, Volume 38 (2). https://pubmed.ncbi.nlm.nih.gov/28216801/  

“Genomic Articulations of Indigeneity.” By Kim TallBear. Social Studies of Science, Volume 43, Number 4. https://www.jstor.org/stable/43284191#metadata_info_tab_contents

“Investigating the Effects of Prehistoric Migrations in Siberia: Genetic Variation and the Origins of Yakuts.” By Brigitte Pakendorf, Innokentij N. Novgorodov, Vladimir L. Osakovskij, Albina P. Danilova, Artur P. Protodjakonov, and Mark Stoneking. Human Genetics, Volume 120. https://link.springer.com/article/10.1007/s00439-006-0213-2 

“Is theory about peopling of Americas a bridge too far?” By Traci Watson. Proceedings of the National Academy of Sciences (PNAS), Volume 114, Number 22, 2017. https://www.pnas.org/doi/10.1073/pnas.1705966114 

“Mitochondrial DNA and Y Chromosome Variation Provides Evidence for a Recent Common Ancestry Between Native Americans and Indigenous Altaians.” By Matthew C. Dulik, Sergey I. Zhadanov, Ludmila P. Osipova, Ayken Askapuli, Lydia Gau, Omer Gokumen, Samara Rubinstein, and Theodore G. Schurr. The American Journal of Human Genetics, Volume 90 (2).  https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3276666/

“Out of Beringia?” By John F. Hoffecker, Dennis O’Rourke, and Scott A. Elias. Science, Volume 343. https://www.science.org/doi/pdf/10.1126/science.1250768?cookieSet=1 

“On the origins of the Sakhas’ paternal lineages: Reconciliation of population genetic/ancient DNA data, archaeological findings, and historical narratives.” By D.G. Tikhonov, C. Gurkan, K.D. Demirdov, and E. Beyoglu.Siberian Research, Volume 1, Number 1.  https://www.researchgate.net/publication/332410166_On_the_origins_of_the_Sakhas'_paternal_lineages_Reconciliation_of_population_genetic_ancient_DNA_data_archaeological_findings_and_historical_narratives 

“Reinscribing Meaning: Memory and Indigenous Identity in the Sakha Republic (Yakutia).” By Julie Cruikshank and Tatiana Argounova. Arctic Anthropology, Volume 37, Number 1. https://www.jstor.org/stable/40316520#metadata_info_tab_contents

“School-based linguistic and cultural revitalization as a local practice: Sakha language education in the city of Yakutsk, Russian Federation.” By Joan F. Chevalier. Nationalities Papers, Volume 45, Issue 4. https://www.tandfonline.com/doi/full/10.1080/00905992.2016.1275534?tab=permissions&scroll=top

“The Orphan Husband The Epic Forefather of the Uraangkhai Sakha Tribe.” By N.V. Emelianov. Anthropology and Archaeology of Eurasia, Volume 35, Issue 2. https://www.tandfonline.com/doi/abs/10.2753/AAE1061-1959350257?needAccess=true&journalCode=maae20 

“The Late Pleistocene Dispersal of Modern Humans in the Americas.” By Ted Goebel, Dennis O’Rourke, and Michael R. Waters. Science, Volume 319, Issue 5869. https://www.science.org/doi/full/10.1126/science.1153569 

“Tell Me a Story: Geonomics vs. Indigenous Origin Narratives.” By Kim TallBear. GeneWatch, Volume 26, Number 4. https://dokumen.tips/documents/genewatch-vol-26-no-4.html?page=2

“When is Indigeneity: Closing a Legal and Sociocultural Gap in a Contested Domestic /  International Term.” By Julia Bello-Bravo. AlterNative, Volume 15, Issue 2. https://journals.sagepub.com/doi/abs/10.1177/1177180119828380